starved for attention
“You shall not go about spreading slander among your kinsmen; nor shall you stand by idly when your neighbor’s life is at stake.” —Leviticus 19:16
Lent prepares us to celebrate the Resurrection. But it’s hard for someone starving to death to celebrate Jesus’ Resurrection from the dead. It’s also hard for Christians to celebrate Jesus’ Resurrection victory when they are at the same time allowing people to starve. “How can God’s love survive in a man who has enough of this world’s goods yet closes his heart to his brother when he sees him in need?” (1 Jn 3:17) Jesus Himself is saying: “I was hungry and you gave Me no food” (Mt 25:42). “I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to Me” (Mt 25:45).
We must do something to feed Jesus. For years we have heard pleas to help the poor and starving, and things have only become worse. The poor have become poorer, and the rich richer. We’ve sent in our contributions, but we have not responded as if we really believe these people are our brothers and sisters in Christ. If our own relatives were starving, we would respond differently. If we really believed serving the poor was serving Jesus, we’d do anything for them. Our resignation to mass starvation is a scandal that casts doubt on the reality of the Resurrection. The risen Jesus is still saying: “If you love Me, feed My sheep” (see Jn 21:17).
Prayer: Jesus, so many need my help immediately or they will die. May I not “save for a rainy day,” but put my money where my faith is.
Promise: “These will go off to eternal punishment and the just to eternal life.” —Mt 25:46
Praise: St. Perpetua was a noblewoman of Carthage in North Africa. St. Felicity was her slave. Both were imprisoned for their Christian faith and bravely accepted martyrdom. Their happiness in the face of death has witnessed to millions for centuries.
Rescript: "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 01/2022 through March 31, 2022 Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio June 16, 2021"
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.