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Saturday, October 31, 2020

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Philippians 1:18-26
Psalm 42:2-3, 5
Luke 14:1, 7-11

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joy on death row

“I have full confidence that now as always Christ will be exalted through me, whether I live or die.” —Philippians 1:20

When St. Paul wrote to the Philippians, he was on death row and very happily awaiting his execution. He was looking forward to dying and being with Christ (Phil 1:23). If, however, Paul would be spared death and/or released from prison, that would mean “productive toil” for the Gospel (Phil 1:22), and this would be good too.

Paul was in a great mood because no matter what could happen to him, it would be good. If we sat on death row, most of us would be beside ourselves, depressed, and fearful. Paul felt differently because all that mattered to him was that Christ be proclaimed “in any and every way” (Phil 1:18). To Paul, “life” meant Christ, hence, dying was so much gain (Phil 1:21). Living for Christ was a joy, whether this meant working for Him, or dying for Him.

Paul showed us that the secret of happiness is not favorable circumstances but being in love with Jesus. The Lord’s love covers a multitude of sins (1 Pt 4:8). It gives us joy in the midst of sorrows. God’s love never fails (1 Cor 13:8).

Prayer:  Jesus, may Your love make me forget about myself and my problems.

Promise:  “For everyone who exalts himself shall be humbled and he who humbles himself shall be exalted.” —Lk 14:11

Praise:  The St. John Bosco Youth Group celebrates All-Hallow’s Eve by dressing up as their favorite saints.

Reference:  (For a related teaching on Jesus the Redeemer, order, listen to, or download our CD 50-3 or DVD 50 on our website.)

Rescript:  "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from October 1, 2020 through November 30, 2020. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio February 25, 2020"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.