< <  

Thursday, March 4, 2010

  > >

St. Casimir

Jeremiah 17:5-10
Psalm 1:1-6
Luke 16:19-31

View Readings
Similar Reflections

a witness from hell

"Send Lazarus to dip the tip of his finger in water to refresh my tongue." —Luke 16:24

It's interesting that the rich man identified Lazarus by name from his place in hell (Lk 16:24). Thus, Lazarus was no stranger to him. In addition, the rich man requested that Lazarus bring him some refreshment (Lk 16:24). This indicates that the rich man could have been in the habit of sending a beggar to fetch various creature comforts for him. Old habits die hard, for when he couldn't get personal comfort from Lazarus, he requested that Lazarus bring a message to his brothers on earth, who were presumably as callous to human suffering as he himself was (Lk 16:27ff). To the rich man, Lazarus ranked even lower than a servant boy. At least a servant boy would rate a bed and a meal in a first-century household. In his eyes, Lazarus didn't even rate his leftovers (Lk 16:21). Undoubtedly, the rich man would have been shocked on Judgment Day to hear that as often as he neglected to feed and shelter Lazarus, he neglected to do it to Jesus (Mt 25:45).

Who is the Lazarus in our lives? Who, in our estimation, exists for the purpose of serving us, but doesn't deserve any credit or reward for refreshing us? (Because, after all, it's their duty.) Is it the employees who work for us? The janitor at work? Our spouse? Our children? Our aging relatives? Our pastor?

Repent of not esteeming every single human being (1 Pt 2:17). Imitate Jesus, Who came not to be served, but to serve (Mt 20:28).

Prayer:  Father, send me to lovingly refresh the Lazaruses in my life (cf Lk 16:24).

Promise:  "Blessed is the man who trusts in the Lord, whose Hope is the Lord." —Jer 17:7

Praise:  St. Casimir turned down a kingdom and marriage for the sake of his King and his Bridegroom.

Reference:  (This teaching was submitted by a member of our editorial team.)

Rescript:  †Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, August 26, 2009

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.